Examining the Motivational Variables,
Idiosyncratic Dynamics
And Historic Precedents Associated With
the Utterance
'PLEASE PASS THE SALT'
by Michael Pacanowsky
(Originally published in the Journal of
Communications;
this version taken from the Washington Post,
April 9, 1978)
Strongly rooted in the English speech community is the
belief that the utterance, "Please pass the salt," is efficacious in
causing salt to move from one end of a table to the source of the
utterance. In his
"CanterburyTales," Chaucer notes:
Shee I askked
The salde to
passe.
Ne surprissed
was I
Tha shee didde
(4, p. 318)[1]
Similarly, Dickens writes:
Old Heep did not become disgruntled at my abstinence.
'Please pass the salt, Davey.' he repeated coldly. I vacillated for a moment longer. Then I passed the salt, just as
he knew I would (5, p. 278)."
The question of whether the movement of salt is causally
dependent on the utterance of the phrase, 'Please pass the salt' has occupied
the attention of numerous philosophers (3. 9, 20). Empirical resolution of the validity of this belief, however, was
not undertaken until the classic work of Hovland, Lumsdaine and Sheffield (8)
on the American soldier. Since then,
numerous social scientists have explored the antecedent conditions that give
rise to this apparent regularity. In
this article, we will summarize those efforts that shed some light on the
complex phenomenon known as salt passage.
Many social observers have noticed the apparent regularity
with which salt travels from one end of the table to the source of the
utterance, 'Please pass the salt."
Hovland. Lumsdaine and Sheffield (8), however, were the first to
demonstrate empirically that the salt passage phenomenon was mediated by the
presence of other people at the table.
In a comparison of "others present" with "no others
present" conditions, they found that when there were other people present
at the table, there was a greater likelihood that the utterance, "Please
pass the salt," would result in salt movement toward the source of the
utterance. When there were no other people at the table, the utterance, 'Please
pass the salt," had no apparent effect.
To test the possibility of a time delay involved in the
"no others present" condition, Hovland et al. arranged for 112 Army
recruits, each sitting alone at one end of a table with salt at the other end,
to repeat the utterance, "Please pass the salt," every five minutes
for 12 hours. The average distance the
salt traveled was .5 inch, which the experimenters explained was due to
measurement error. The result of these
two studies was, therefore, to demonstrate the importance of the presence of
other people in the salt passage phenomenon.
Once the presence of other people was established as a
necessary condition for salt passage as a consistent response to the utterance,
"Please pass the salt," researchers began focusing on source and
receiver characteristics that would affect salt passing behavior. Osgood and
Tannenbaum (16) predicted greater compliance with salt passage utterances by
high credible sources than by low credible sources. Newcomb (14) predicted greater compliance with sources who were
perceived to have similar, rather than dissimilar, attitudes. Rokeach (17) predicted greater compliance
for low dogmatic, rather than high dogmatic, people. McClelland (12) predicated greater compliance for high N
achievers than low N achievers.
Surprisingly, no significant differences were found along any of these
dimensions. Differences due to race
were found, however, in the original Hovland et. al study (8). Black soldiers were more likely to pass the
salt to white soldiers, while white soldiers were less likely to pass the salt
to black soldiers.[2]
Because
source and receiver characteristics seemed to have little effect on the extent
of salt passage, research attention turned its focus to the effects of message
variables as the causal mechanism underlying this phenomenon.
Janis and Feshbach (10) found that other
utterances were just as effective as "Please pass the salt" in achieving
salt passage compliance. No significant
differences in the extent of compliance were found due to the utterances,
"Please pass the salt," "Would you mind passing the salt?"
"Could I have the salt down here, buddy?" and "Salt!" Janis and Feshbach noted that in every
successful utterance, the word salt was found.
They concluded that the frequency of sound waves associated with
phonemes in "salt" was in fact the causal mechanism underlying the
salt passage phenomenon.
Zimbardo (21) subjected this hypothesis
to an explicit test. He had students
from an introductory psychology class sit at a table near a salt shaker while a
confederate would say either "Salt!" or "Assault!" He hypothesized that compliance would be as
great in the "Salt!" as in the "Assault!" condition. Zimbardo found, however, that the utterance
"Assault!" was met with more calls for clarification than the
utterance "Salt!" and the utterance "Assault!" had to be
repeated more frequently before the salt would move.[3]
The search for the source of regularity in salt passing
behavior was extended to situational variables.
Asch (1) tested the effects of pressure
to conform on salt passage. In an
experiment, a subject was seated at a table with seven confederates. The subject and six of the confederates had
salt shakers in front of them; one confederate did not. The confederate without the salt shaker
said, "Please pass the salt."
Asch found that, when one confederate passed the salt, the subject was
more likely not to pass the salt; but when all the confederates passed the
salt, the subject was more likely to conform to peer pressure and also pass the
salt. Asch concluded that conformity
was an essential aspect of salt passage.
Festinger
(6) tested the effects of substance uncertainty on salt passage. Subjects were placed at a table where salt was
loosely piled on a napkin, while sugar was
placed in a salt shaker. When a
confederate said, "Please pass the salt," the overwhelming number of
subjects passed the sugar. From this
study, Festinger concluded that the salt shaker, not the salt itself, was the
crucial factor in salt passage.
Bem (2) extended Festinger's study by placing two
shakers on the table, both clearly marked with the word "SALT." One shaker had salt in it; the other,
however, was filled with pepper. Bem
reasoned that, if the salt shaker were the crucial factor, both the pepper and
salt should be passed about an equal number of times. Surprisingly, Bem found that when prompted with the utterance,
"Please pass the salt," people more frequently pass the shaker with
salt in it than passed the shaker with pepper in it. Bem concluded that, in salt passage, there is a interaction
effect between substance in the shaker and the shaker itself.
Festinger (7) tested the effects of payment on subject
evaluation of salt passage. In a
"high reward" condition, subjects were given $20 for passing the
salt. In a "low reward"
condition, subjects were given $1 for passing the salt. Subjects' evaluations of how much they liked
salt passing were then obtained. No
significant differences in salt passage liking were found between the two
groups. Subjects paid $20, however,
expressed more interest in participating in another session of the experiment
than did their $1 counterparts.
Festinger concluded that subjects in the $1 condition were probably more
trustworthy than subjects in the $20 condition.
==================================================
At present, social science has not found firm evidence
to support the validity of the folk belief that the utterance, "Please
pass the salt," is causally linked to the movement of salt from one end of
the table to another. . . . Clearly,
more research is needed.
==================================================
Milgram (13) tested the effects of threats on salt
passage. In a "no threat"
condition, subjects were not forewarned about any consequences of passing salt
to a confederate. In a "high
threat" condition, subjects were told that if they passed the salt, they
would be struck by lightning. Subjects
were seated in metal chairs attached to lightning rods. Thunder in the distance was simulated. Significant differences were found in salt
passage compliance between "no threat" and "high threat"
groups. Interestingly, in the
"high threat" group, there was differential response to the threat of
lightning. For golfers and persons who
had previously undergone electroshock therapy, there was less reluctance to
exposure to possible lightning bolts.
Milgram concluded that, for most people, salt passage in contingent on a
supportive environment.
In a descriptive study Schramm (18) reported that the
utterance, "Please pass the salt," was more efficacious in England,
Canada and the United States than it was in Argentina, Pakistan and Korea.
Schramm noted the high correlation between the countries
where "Please pass the salt" was effective and the degree of exposure
of the populace to mass media. He
concluded that salt passage is related to an index of the number of color
television sets, tape cassettes and moog synthesizers in the country. Schramm, however, made no claims about the
causal ordering of the variables.
Orne (15) studied the motivations to comply among salt
passers. After exposing subjects to the
treatments of typical salt passage studies, he asked them for their motivations
in salt passage. Options were:
a. I passed the
salt because I thought I would be rewarded.
b. I passed the
salt to reduce cognitive dissonance.
c. I passed the
salt because the behavior was consistent with previously made public
commitments to salt passing.
d. I passed the
salt because that's what I thought I was supposed to do.
Over 90 percent of all subjects chose response d, strong
evidence of the presence of high demand characteristics in the situation. Responses a, b and c were more popular among
students with social science backgrounds.
Orne cautioned, nonetheless, that the high demand characteristics of
these situations may call into question the findings of previous research.
Why does salt move from one end of the table to another
when someone says, "Please pass the salt?"
Through the efforts of social science
researchers, we are able to offer some educated guesses as to the causes of
salt passage. Unfortunately we do not
yet have a complete understanding of this complex phenomenon. Findings tend to be inconclusive or
inconsistent. Clearly, more research is needed.
Future research must be more systematic. Three directions especially warrant pursuit.
First, although research to date has uncovered no personality
correlates of salt passage compliance, this is probably due to the few numbers
of personality traits that have been examined.
There are still numerous personality traits left to investigate:
Machiavellianism, authoritarianism, social desirability, tendency to embarrass
easily, and so on. Possible interaction
effects between source and receiver personality characteristics suggest that
there are years of necessary research yet to be done in this area.
Second,
future research needs to be concerned with the effects of demographic
variables, The importance of race differences found by Hovland et al. and Triandis cannot be overlooked. (The fact that the Triandis findings
conflict with the findings of Hovland et al. should not discourage us, but
sensitize us to the complexity of the phenomenon under investigation.) Crucial demographic variables -- like sex,
age, preferred side of bed for arising in the morning, religion, and others --
have yet to be examined.
Third, future research needs to be concerned with the
effects of situational variables on salt passage. Kelly's "presence of steak" variable and Milgram's
"high threat" variable are suggestive. Effects of information-rich environments, overcrowding, presence
of armed conflict, and so on would seem to mediate the salt passage phenomenon.
Finally, given the complexity of salt passage, social
scientists must be willing to abandon their traditional two-variables
approach. More sophisticated
methodologies are needed. Consideration
must be given to using variables from all three research areas to construct
elaborated non-recursive path models permitting both correlated and
uncorrelated error terms. Until our
methods match the complexity of our phenomena, we are apt to be left with more
questions than answers.
In summary, then, we find that at present social science
had not found firm evidence to support the validity of the folk belief that the
utterance, "Please pass the salt," is causally linked to the movement
of salt from one end of the table to another.
Salt passage is a complex phenomenon and systematic research on the
impact of personality traits, demographics and situational variables that must
be associated with salt passage continues to be a source of puzzlement and
intrigue for social scientists.
REFERENCES
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Everything." Journal of Unique
Social Findings, 13, 1952, pp. 62-69.
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Reincarnation and Human Affairs.
Belmont Cal., Wadsworth, l969.
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All in Your Head. London: Oxford
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6. Festinger, R.
"Let's Take the Salt out of the Salt Shaker and See What
Happens." Journal for Predictions
Contrary to Common Sense, 10, 1955, pp. 1-20.
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"Let's Give Some Subjects $20 and Some .Subjects $1 and See What
Happens." Journal for Predictions
Contrary to Common Sense, 18, 1964, pp. 1-20.
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Salt." Proceedings of the Academy
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284-296.
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Feshbach. "Vocal Utterances and
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11. Kelley, R. "Attributions based on Perceived
Environmental Cues in Situations of Uncertainty: The Effects of Steak Presence
on Salt Passage." Journal of
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"Brown-nosing and Salt-passing."
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Popular Mechanics, 23, 1969, pp. 74-87.
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Salt." Journal for Emeritus
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15. Orne, R. "Salt on Demand: Levels of Moral
Reasoning in Salt Passing Behavior."
Forthcoming unpublished manuscript.
16. Osgood, R. and R.
Tannenbaum. "Taking Requests with
a Grain of Salt: Effects of Source Credibility on Salt Passage." Morton Salt Newsletter, 42, 1953, pp. 2-3.
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19. Triandis, R.
"Salt and Pepper: Racial Differences in Salt Passing Behavior." Journal of Social Findings for Imported
Social Relations, 110, 1973, pp. 16-61.
20. Whitehead, R.
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Salt Passage." Journal of Static
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"Salt by Any Other Name Is Not Quite So Salty." Reader's Digest, 38, 1964, pp. 86-114.
[1] "I asked her to pass the salt. I was not surprised that she did."
[2] However, in a replication of the original Hovland et al. study, Triandis (19) uncovered the opposite tendency due to race. That is, Triandis found that white soldiers were more likely to pass the salt to black soldiers, while black soldiers were more likely to tell white soldiers to get the salt themselves.
[3] In a replication and extension of the Zimbardo experiment, Kelley (11) found that if the confederate had a steak in front of him, "Assault!" was just as effective as "Salt!" in causing salt passage. Kelley concluded that receivers make attributions as to the meaning of utterances based on environmental cues that they perceive.